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The Great Chain of Being: A Study of the History of an Idea, by Arthur O. Lovejoy
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- Sales Rank: #5143380 in Books
- Published on: 1950
- Number of items: 1
- Binding: Hardcover
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A HISTORICAL PORTRAIT OF THE NOTION OF A "HIERARCHICAL ORDER" OF NATURE
By Steven H Propp
Arthur Oncken Lovejoy (1873-1962) was an influential American philosopher and intellectual historian, who founded the discipline known as the history of ideas. This book comprises the William James Lectures delivered at Harvard University in 1933. [NOTE: page numbers below refer to a 382-page hardcover edition.]
He wrote in the Preface, "The title of this book... was long one of the most famous in the vocabulary of occidental philosophy, science, and reflective poetry; and the conception which in modern times came to be expressed by this ... has been one of the half-dozen most potent and persistent presuppositions in Western thought. It was, in fact, until not much more than a century ago, probably the most widely used familiar conception of the general SCHEME of things, of the constitutive pattern of the universe... The real oddity, then, is that its history has not previously been written and its meaning and implications analyzed... this idea... provided the chief basis for most of the more serious attempts to solve the problem of evil and to show that the scheme of things is an intelligible and rational one; and... [the] same belief about the structure of nature lay in the background of much early modern science..."
He states in the first chapter, "While the history of ideas... is thus an attempt at historical synthesis, this does not mean that it is a mere conglomerate, still less that it aspires to be a comprehensive unification, of other historical disciplines. It is concerned only with a certain group of factors in history, and with these only in so far as they can be seen at work in what are commonly considered separate divisions of the intellectual world; and it is especially interested in the processes by which influences pass over from one province to another." (Pg. 16)
He explains, "This vague notion of an ontological scale was to be combined with the more intelligible conceptions of zoological and psychological hierarchies which Aristotle had suggested... The result was the conception of the plan an structure of the world which, through the Middle Ages and down to the late eighteenth century, many philosophers, most men of science, and, indeed, most educated men, were to accept without question---the conception of the universe as a 'Great Chain of Being,' composed of an immense ... number of links ranging in hierarchical order from the meagerest kind of existents.. through 'every possible' grade up to the ... highest possible kind of creature, between which and the Absolute Being the disparity was assumed to be infinite---every one of them differing from that immediately above and that immediately below it by the 'least possible' degree of difference." (Pg. 59)
Later, he says that the "essence of the cosmological Chain of Being" was "The notion of infinitesimal gradation." (Pg. 90) He says, "it is not mere quantity of numbers that Nature is thus insatiably avid; it is essentially the maximization of diversity that she seeks, the multiplication of species and sub-species and differing individuals to the limit of logical possibility." (Pg. 182) The cosmological version of the theory "tended chiefly... to make man not unbecomingly sensible of his littleness in the scheme of things, and to promote a not wholly unsalutary modesty and self-distrust." (Pg. 200)
For those interested in the historical development of scientific and philosophical ideas, this book will be of great interest.
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